The politics of the necktie — ‘colonial noose’, masculine marker or silk status symbol?

The politics of the necktie — ‘colonial noose’, masculine marker or silk status symbol?

In the intense debate that followed, ideas around acceptable business attire — long based on Western dress codes — were questioned against the expression of Indigenous cultural identity. Ties are now no longer required as part of men’s “appropriate business attire” in the NZ Parliament.


Shells, feathers, gold and fabrics have adorned people’s necks for millenia. The origin of the necktie is most commonly traced to 17th century Croatian mercenaries who wore cloth around their necks. One purpose was to protect the neck from the sword’s blade.

Cravats, draped or tied in bows, and “stocks” — a stiffened cloth that tied at the back of the neck — were worn in Europe for subsequent centuries, and by Australia’s early colonial administrators. They were made from lace, linen, silk and muslin.

The bow tie and the necktie — in a form recognisable today — were increasingly visible in the 19th century.

The tie’s symbolism attracts especially heated discussion around the styling of the masculine body. While the suit jacket creates a v-shape from the shoulders to the waist, the tie draws the eye from the throat to the groin — in the same way, some argue, as the codpiece did.

It has been suggested that this “overcompensation” explains former US President Donald Trump’s preference for long neckties, with one observer comparing them to the codpiece.

By Lorinda Cramer, Australian Catholic University for The Conversation

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